Resist in Peace

Delusional. Depraved. Incompetent. Corrupt.

It grieves me, but I unapologetically believe that these words accurately describe our current presidential administration. In my grief, I am encouraged by the fact that scales appear to be falling from the eyes of more and more folks who initially supported the Trump regime. Reality is turning them toward truth and toward justice. They are not necessarily becoming Democrats (capital “D”), nor should they feel like that’s what they’re doing. But they are, I hope, becoming democratic (lower-case “d”), again, and, therefore, fellow participants in and defenders of our constitutional republic.

And don’t we need at least two healthy political parties and constructive disagreement among them? Without that basic diversity, aren’t we susceptible to surrendering to a single person or party that we allow to control all policies, procedures, perceptions, and people under the pretext of being the only one(s) who can deliver security and salvation for the nation? And isn’t that pretty much the definition of fascism? (For the distinctions between fascism, totalitarianism, and authoritarianism, see: https://www.thoughtco.com/totalitarianism-authoritarianism-fascism-4147699)


I also think that many people who continue to support the current administration are so deeply caught up in the whirlwind of manipulative deception that they can’t extricate themselves. I don’t get it, but maybe it’s all just too exciting. I pray that these folks will find the courage to break free of the cult-like hold that Trump, Miller, Homan, Vance, Noem, Hegseth, Fox, Newsmax, OAN, and etc. have imposed on them.

Finally, I know for sure that some still honestly believe that this administration is moving in the right direction and is justified in achieving its goals by any means necessary. I can only guess they interpret the chaos around us as empowering. When confronted, though, many can give only one feeble argument: “Well, Biden and Obama were worse.” To me, that argument is not simply wrong, it is denial. And when denial becomes one’s justification for supporting violent fascism, we can expect more and more murders of American citizens on American streets by armed federal agents who are unhindered by constitutional constraint.

Heather Cox Richardson has said that there will always be about 20% of an electorate that will go along with whatever extremism du jour happens to infest a country. These folks are all neighbors and family members, and they’ll always be around. Always. We will never not have to deal with each other.

Again, in my opinion, Trump has disgraced, diminished, and endangered our nation, and continues to lead us along his destructive path. Even if we are not completely beyond repair, we will never return to what we remember. Ever. And who knows? Maybe we’ll be better off in the long run. Maybe, if we survive, we’ll have learned what can happen when a tyrannical government is given free rein to do violence and to impose its nefarious will. And maybe we’ll set up safeguards against such abuses of power in the future.

I hope you hear the irony in that statement since that’s exactly what the Declaration of Independence, the American Revolution, and the Constitution of the United States of American were supposed to protest, end, and prevent. We’ve come full circle, haven’t we?

Finally, and most importantly, I completely trust that if we try to end Trump administration’s assault on our nation by meeting their violence with an equally violent force, they win, because violence survives to beget more violence. And violence doesn’t care who’s in power so long as someone uses force to control someone else. Indeed, there’s nothing more that a horde of fragile-egoed bullies wants than a perceived win. They will stop at nothing. As long as Trump occupies the White House, we cannot expect them to concede anything—nothing physical, moral, ethical, spiritual, political, or economic. For the fascist mindset, to relent, to listen, to change or to be changed—in theological terms: to repent—is to show weakness. It also seems that to confess error somehow indicates a flaw more loathsome that actual defeat. 

All that said, and here’s the catch, how a society overcomes such a force will define how it sets itself up going forward. If we employ violent means to defeat violence, we will set ourselves up for more violence. It is, therefore, my hope that we must resist by the means of fearless, even death-defying non-violence, means of peace, cooperation, collaboration, welcome, inclusion, and respect. As Dr. Martin Luther King, Jr. (whose memorial day the White House deliberately ignored) said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

The love of which King spoke is not the distorted love of those who declare their love of country by standing up for the inherently violent and idolatrous cocktail of “God, Guns, and Guts.” And it’s certainly not the saccharine love that Hollywood peddles for financial gain. King and others like him speak of God’s love for all Creation as demonstrated through Jesus of Nazareth. No one is excluded from this love. Not Renee Good, not Alex Pretti, not the ICE agents who murdered them, not the administration who unleashed them, not the protestors who continue to speak out on behalf of the neighbors being persecuted by the state. All are loved.

God’s love is hard, though. And when we try to love according to some “God, Guns, and Guts” narrative or to the low-bar selfishness of the Hallmark Channel, to love as we are loved by God will feel a lot like either irresponsibility or like way too much responsibility. Neither approach tolerates the demands of Christ-like honesty, humility, forgiveness, and reconciliation. And doesn’t that make that kind of “love” something less that loving?

We have our work cut out for us. This will be a long haul of resistance and recovery. Thank you to all who, following the call of love, are speaking out in the face of a fresh advance of tyranny to remind the world that America is still—at least for a while—the “land of the free and the home of the brave.” I stand with you in this land, a land where freedom and bravery are evidenced not by exclusion and oppression but by:

-Welcoming all voices and empowering and expecting those voices to engage in both difficult conversation and humble compromise;

-Seeking justice for all human beings and for the environment; 

-And upholding our defining truths which include the equality of all human beings, the free access of all people to the unalienable rights of “life, liberty, and the pursuit of happiness,” and the truth that a government’s legitimacy is best determined by its willingness to seek the consent of those who are governed.


Thank you to all who have taken an oath to defend our Constitution and who remain faithful to that oath in the face of pressure to confuse loyalty to country with loyalty to a person.

And thank you to folks like Renee Good (“That’s fine, dude, I’m not mad at you.”), Alex Pretti (“Don’t touch her…Are you okay?”) We will forget neither your non-violent witness nor your last words. May God cover your families, and all of us, with peace.

Resist in Peace,

Allen

Thank you, Bishop Budde

It’s Wednesday afternoon. January 22, 2025. Earlier today, I received a message from an acquaintance saying that I reminded them of Bishop Mariann Budde, “someone else,” they said, “who brought politics into their sermons.

“Some folks NEVER learn,” they said.

—–

Yesterday, at a nationally broadcast prayer service in Washington DC, before a congregation of political dignitaries, some of whom appearing as excited to be in church as your average middle-schooler, Bishop Budde calmly implored the new President to “show mercy” to those who are scared right now—specifically, to members of the immigrant and the LGBTQ communities. Some of Trump’s recent executive orders declare the administration’s intent to renew efforts to humiliate and ostracize these neighbors whom Jesus calls us to welcome and to love.

Respecting the office and authority of the President of the United States, and aware of the potential repercussions from a man whose campaign was predicated on greed, fear, and revenge, the Rev. Dr. Budde demonstrated to all of us what Jesus-following courage and grace look like.

Pleading for mercy on behalf of groups of people being targeted for deportation and/or discrimination hardly meets the standard of what the President has since called a “nasty tone.” Bishop Budde’s thoughtful and measured words were also utterly faithful to Jesus, who spoke and acted in the same way on behalf of similarly marginalized people in his own context two millennia ago.

Mr. President, I know you won’t read this blog post, but I have to say, Jesus started this, not Dr. Budde. You have now heard the Gospel. And while some folks may never learn, for the good of our nation, I genuinely pray that you do.

—–

It seems to me that any presentation of the Gospel that fails to motivate hearers to action consistent with the radical welcome and transforming love of Jesus is, all in all, less-than-faithful to Jesus. And if it doesn’t motivate us to faithful action, shouldn’t it, as it obviously did for the President (and the Vice President), at least disquiet or even offend us?

How we approach our interior life of faith shapes how we express that faith in our exterior existence. And that outward expression necessarily includes political action because the fruits of Jesus-inspired action include working for justice on behalf of those who do not have the voice or the means to speak or act for themselves. To separate the interior from the exterior—in preaching as well as daily living—leads to the comfortable but vacuous dualism called hypocrisy.

Almost inevitably, hypocrisy leads to irrelevance. And I consider that the Church’s fundamental struggle today.

Last June, I retired from my role as preacher and pastor. And the comment I referred to a few moments ago came from someone with whom I have not interacted in years. So, it seems that this person went out of their way to try to upset me. Now, I didn’t enjoy receiving that message. It arrived not only out of the blue, but in an impersonal format and clearly intended as a personal insult. I would also be lying if I denied the quick surge of adrenaline that made me consider responding with a sniping comment of my own. That, however, would only energize the person toward deeper resentment. It would also make me an affront to rather than a servant of the Gospel. (Some may wonder if the person might simply have wanted my attention. I suppose that’s possible, but past experience with them suggests otherwise.)

As I’ve processed all of this, I could not feel more affirmed and grateful than to have been put in the same category as Bishop Budde who, trusting that, as Jesus said, those with ears [will] hear, took the great risk of personally and publicly speaking Jesus-following truth to unrepentant servants of greed and violent power. Indeed, that message has become, to me, reminiscent of the time Sen. Mitch McConnell thought he was excoriating Rep. Elizabeth Warren and excluding her from speaking during a confirmation hearing by saying, repeatedly, “nevertheless, she persisted,” only to hear that phrase coming back at him as a rallying cry that energized feminists in their quest for justice and equality. 

The President has demanded an apology from Bishop Budde. She will not apologize for faithfully preaching the Gospel.

Neither will I.

Thank you, Bishop Budde.